Trafficking Of Kachin “Brides” From Myanmar To China

The idea that all property was owned by the husband originated in Europe and was not recognized in Africa. In many other parts of the world, wives lived together in seclusion, under one household.

Brigham Young preached in 1866 that if Utah will not be admitted to the Union until it abandons polygamy, “we shall never be admitted.” As early as 1832, Mormon missionaries worked successfully to convert followers in Maine of polygamist religious leader Jacob Cochran, who went into hiding in 1830 to escape imprisonment due to his practice of polygamy. Brigham Young, an apostle of the church, became acquainted with Cochran’s followers as he made several missionary journeys through the Cochranite territory from Boston to Saco, and later married Augusta Adams Cobb, a former Cochranite. —brother), is a form of polyandry in which a woman is married to two or more men who are brothers. Fraternal polyandry was found in certain areas of Tibet, Nepal, and Northern India, central African cultures where polyandry was accepted as a social practice.

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In Africa, the Americas, and Southeast Asia in the Premodern Era, circa 600 BCE – 1600 CE, both monogamy and polygyny occurred. Wealth played a key role in the development of family life during these times. Wealth meant the more powerful men had a principal wife and several secondary wives, known as resource polygyny. Local rulers of villages usually had the most wives as a sign of power and status.

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By the combined efforts of his young sons and young wives, he may gradually expand his cultivation and become more prosperous. A man with a single wife has less help in cultivation and is likely to have little or no help for felling trees. According to Boserup’s historical data, women living in such a structure also welcome one or more co-wives to share with them the burden of daily labor.

The Church answered by making several declarations in the 14th century, urging men to marry their concubines. In 1305, King Håkon V (1299–1319) issued a law that declared marriage to be the only lawful way of cohabitation, and declared that only women in wedlock were https://islamtalk.ly/the-argument-about-chinese-mail-order-brides/ allowed to dress as they pleased, while the dress of concubines was restricted. and “The Sacrament of marriage of our time has been so reduced to one man and one wife, as that it is not lawful to ordain any as a steward of the Church, save the husband of one wife.”

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While polygynous marriages are not legally recognized under the civil marriage laws of Malawi, customary law affords a generous amount of benefits to polygynous unions, ranging from inheritance rights to child custody. It has been estimated that nearly one in five women in Malawi live in polygynous relationships.

Various methods have been used to reduce the amount of jealousy and conflict among wives. These include sororal polygyny, in which the co-wives are sisters; and hut polygyny, in which each wife has her own residence and the husband visits them in rotation. A clear status hierarchy among wives is also sometimes used to avoid fighting by establishing unequivocally each wife’s rights and obligations. Although there are several harmful aspects of this practice related to women, there are some reported personal and economic advantages for women such as sharing household and child rearing responsibilities. An elderly cultivator, with several wives and likely several young male children, benefits from having a much larger workforce within his household.

In such cases the husband marries the first wife, she takes his last name, he divorces her and then marries the next wife, who takes his last name. This practice is repeated until he has married and divorced all of his wives, with the possible exception of his last one. Specifically, polygyny is the practice of one man taking more than one wife while polyandry is the practice of one woman taking more than one husband. Polygamy is a common marriage pattern in some parts of the world. In North America, polygamy has not been a culturally normative or legally recognized institution since the continent’s colonization by Europeans.

Even when victims and families seek help it is not clear that any institution—on either side of the border—is systematically capturing the number of reported cases. This report is primarily based on interviews with 73 people, including 37 ethnic Kachin women and girls who escaped back to Myanmar after being trafficked https://www.phonebugging.com/the-appeal-of-chinese-wife/ and sold as “brides” in China. Twenty-four of the 37 were trafficked in 2010 or later; the most recent cases involved trafficking in 2016 and 2017. An additional 12 interviewees were trafficked between 2002 and 2009. The earliest trafficking experience described by a survivor we interviewed occurred in 1986.

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No reliable statistics on the total number exist on either side of the border. Gathering accurate statistics would be difficult, as many cases of missing women are never reported, many trafficked women and girls are never found, and many women and girls who escape may keep their experience secret due to stigma. Lack of effective responses by law enforcement and lack of services for survivors discourage people from coming forward.